Ruku, Sajdah And Tashahhud

The Pillars of Movement and Supplication in Salah

Once the recitation of the Quran is complete, the physical journey of humility begins. Every movement in Salah—from bowing to prostration to the final sitting—is governed by the principle of Tuma'ninah (Stillness). The Prophet ﷺ saw a man rushing his prayer like a pecking bird and commanded him to repeat it, establishing that stillness in every posture is a Fard (obligatory) pillar (Sahih Bukhari, 793).

Let us review the exact Prophetic method, elevating our practice above sectarian restrictions by relying entirely on authentic evidence.

Part I: The Bowing (Ruku') & Rising (Qawmah)

Say Allahu Akbar and bow. Your back should be straight, and your hands should grip your knees.

1. The Tasbih in Ruku'

While bowing, it is Sunnah to recite at least three times:

سُبْحَانَ رَبِّيَ الْعَظِيمِ
Subhana rabbiyal-'azim
(Glory be to my Lord, the Magnificent.)

Reference: Sunan Abi Dawud, 869 (The Prophet ﷺ commanded this when the verse "Glorify the name of your Lord, the Great" was revealed).

2. Rising from Ruku'

As you rise, the Imam and the one praying alone say:

سَمِعَ اللّٰهُ لِمَنْ حَمِدَهُ
Sami'Allahu liman hamidah
(Allah hears whoever praises Him.)

Once standing perfectly straight and still, you say:

رَبَّنَا لَكَ الْحَمْدُ
Rabbana lakal-hamd
(Our Lord, all praise is for You.)

Reference: Sahih Bukhari, 795.

Part II: The Prostration (Sajdah) & Sitting (Jalsah)

Sajdah is the absolute peak of humility. The Prophet ﷺ said: "The closest a servant comes to his Lord is when he is prostrating..." (Sahih Muslim, 482).

1. The Seven Bones of Sajdah

Say Allahu Akbar and descend. You must firmly press seven body parts to the ground. If any are lifted intentionally, the Sajdah is invalid.

The Evidence: The Prophet ﷺ said: "I have been ordered to prostrate on seven bones: the forehead (and he pointed to his nose), both hands, both knees, and the toes of both feet." (Sahih Bukhari, 812).

While in Sajdah, recite at least three times:

سُبْحَانَ رَبِّيَ الْأَعْلَى
Subhana rabbiyal-a'la
(Glory be to my Lord, the Most High.)

2. Sitting Between Prostrations (Jalsah)

You must sit up completely and achieve stillness before the second Sajdah. The Sunnah supplication here is:

رَبِّ اغْفِرْ لِي
Rabbi ighfir li (Say it twice or more)
(My Lord, forgive me.)

Reference: Sunan Abi Dawud, 874.

Part III: The Sitting (Tashahhud) & The Index Finger

After two Rak'ahs, you sit for the Tashahhud.

1. The Words of Tashahhud

The most authentic wording, taught by the Prophet ﷺ to Ibn Mas'ud:

اَلتَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللّٰهِ الصَّالِحِيْنَ أَشْهَدُ أَنْ لَا اِلَهَ اِلَّا اللّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ

At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuh. As-salamu 'alayna wa 'ala 'ibadillahis-salihin. Ash-hadu an la ilaha illallahu wa ash-hadu anna Muhammadan 'abduhu wa rasuluh.

(All greetings belong to Allah, and prayers and pure things. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I testify that there is no god except Allah, and I testify that Muhammad is His servant and messenger.)

Reference: Sahih Bukhari, 831.

2. The Gesture of the Index Finger

  • The Claim: Some schools dictate raising the finger specifically at "la ilaha" and dropping it at "illallah".
  • The Sunnah: There is no authentic Hadith restricting the movement to those two specific words. The Companion Wa'il bin Hujr observed the Prophet ﷺ and reported: "He curled his fingers and pointed with his index finger, and I saw him moving it, supplicating with it." (Sunan an-Nasa'i, 1268; Authentic).
  • The Perspective: The Sunnah is to keep the finger pointed toward the Qiblah throughout the entire Tashahhud, slightly moving it as you supplicate, keeping your eyes fixed upon it.

3. The Blessings on the Prophet (Durood Ibrahim)

Recited in the final sitting:

اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ اِبْرَاهِيْمَ اِنَّكَ حَمِيْدٌ مَجِيْدٌ
اَللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ اِبْرَاهِيْمَ اِنَّكَ حَمِيْدٌ مَجِيْدٌ
(...O Allah, send blessings upon Muhammad and the family of Muhammad as You sent blessings upon the family of Ibrahim...)

Reference: Sahih Bukhari, 3370.

Part IV: The Final Du'as & The Salam

Before ending the prayer, the Prophet ﷺ strongly commanded seeking refuge from four specific trials:

اَللَّهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ
(O Allah, I seek refuge in You from the punishment of Hell, from the punishment of the grave, from the trials of life and death, and from the evil of the trial of the False Messiah.)

Reference: Sahih Muslim, 588.


Then, you may add the beautiful Du'a taught to Abu Bakr:

اَللَّهُمَّ اِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ اِلَّا اَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي اِنَّكَ اَنْتَ الْغَفُوْرُ الرَّحِيْمُ
(O Allah, I have wronged myself greatly; none forgives sins except You...)

Reference: Sahih Bukhari, 834.

The Salam

Turn your head to the right, then the left, saying for each:

اَلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللّٰهِ
As-salamu 'alaykum wa rahmatullah
(Peace be upon you and the mercy of Allah.)

Reference: Sahih Muslim, 582.

Part V: The Witr & The Qunut (Evidence-Based Clarification)

Witr is the final prayer of the night. The texts you provided reflect a specific Hanafi ruling, but the Sunnah is broader and more flexible.

1. Timing of the Qunut

  • The Claim: It must be recited before Ruku'.
  • The Sunnah: Authentic Hadith prove the Prophet ﷺ and his Companions recited Qunut both before Ruku' (Sunan Ibn Majah, 1182) and after rising from Ruku' (Sahih Bukhari, 1002). Both are perfectly valid and fulfill the Sunnah.

2. The Wording of the Qunut

The Wording Provided: The beautiful Dua (Allahumma inna nasta'inuka...) is authentically reported as the Qunut used by the Caliph Umar ibn al-Khattab (Musannaf Ibn Abi Shaybah). It is an excellent and valid supplication.

The Wording of the Prophet ﷺ:

When the Prophet ﷺ directly taught his grandson, Al-Hasan bin Ali, what to say in the Witr Qunut, he taught him:

اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ، وَعَافِنِي فِيمَنْ عَافَيْتَ، وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ...
Allahummahdini fiman hadayt, wa 'afini fiman 'afayt, wa tawallani fiman tawallayt...
(O Allah, guide me with those whom You have guided, and heal me with those whom You have healed, and care for me with those whom You have cared for...)

Reference: Sunan Abi Dawud, 1425 (Authentic).

Conclusion: You may use either Umar's wording or the Prophet's wording, and you may do it before or after Ruku'. The Sunnah of the Prophet ﷺ is vast and accommodating; we should not restrict what the Messenger of Allah ﷺ left open.