Ruku, Sajdah And Tashahhud
The Pillars of Movement and Supplication in Salah
Once the recitation of the Quran is complete, the physical journey of humility begins. Every movement in Salah—from bowing to prostration to the final sitting—is governed by the principle of Tuma'ninah (Stillness). The Prophet ﷺ saw a man rushing his prayer like a pecking bird and commanded him to repeat it, establishing that stillness in every posture is a Fard (obligatory) pillar (Sahih Bukhari, 793).
Let us review the exact Prophetic method, elevating our practice above sectarian restrictions by relying entirely on authentic evidence.
Part I: The Bowing (Ruku') & Rising (Qawmah)
Say Allahu Akbar and bow. Your back should be straight, and your hands should grip your knees.
1. The Tasbih in Ruku'
While bowing, it is Sunnah to recite at least three times:
(Glory be to my Lord, the Magnificent.)
Reference: Sunan Abi Dawud, 869 (The Prophet ﷺ commanded this when the verse "Glorify the name of your Lord, the Great" was revealed).
2. Rising from Ruku'
As you rise, the Imam and the one praying alone say:
(Allah hears whoever praises Him.)
Once standing perfectly straight and still, you say:
(Our Lord, all praise is for You.)
Reference: Sahih Bukhari, 795.
Part II: The Prostration (Sajdah) & Sitting (Jalsah)
Sajdah is the absolute peak of humility. The Prophet ﷺ said: "The closest a servant comes to his Lord is when he is prostrating..." (Sahih Muslim, 482).
1. The Seven Bones of Sajdah
Say Allahu Akbar and descend. You must firmly press seven body parts to the ground. If any are lifted intentionally, the Sajdah is invalid.
The Evidence: The Prophet ﷺ said: "I have been ordered to prostrate on seven bones: the forehead (and he pointed to his nose), both hands, both knees, and the toes of both feet." (Sahih Bukhari, 812).
While in Sajdah, recite at least three times:
(Glory be to my Lord, the Most High.)
2. Sitting Between Prostrations (Jalsah)
You must sit up completely and achieve stillness before the second Sajdah. The Sunnah supplication here is:
(My Lord, forgive me.)
Reference: Sunan Abi Dawud, 874.
Part III: The Sitting (Tashahhud) & The Index Finger
After two Rak'ahs, you sit for the Tashahhud.
1. The Words of Tashahhud
The most authentic wording, taught by the Prophet ﷺ to Ibn Mas'ud:
At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuh. As-salamu 'alayna wa 'ala 'ibadillahis-salihin. Ash-hadu an la ilaha illallahu wa ash-hadu anna Muhammadan 'abduhu wa rasuluh.
(All greetings belong to Allah, and prayers and pure things. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I testify that there is no god except Allah, and I testify that Muhammad is His servant and messenger.)
Reference: Sahih Bukhari, 831.
2. The Gesture of the Index Finger
- The Claim: Some schools dictate raising the finger specifically at "la ilaha" and dropping it at "illallah".
- The Sunnah: There is no authentic Hadith restricting the movement to those two specific words. The Companion Wa'il bin Hujr observed the Prophet ﷺ and reported: "He curled his fingers and pointed with his index finger, and I saw him moving it, supplicating with it." (Sunan an-Nasa'i, 1268; Authentic).
- The Perspective: The Sunnah is to keep the finger pointed toward the Qiblah throughout the entire Tashahhud, slightly moving it as you supplicate, keeping your eyes fixed upon it.
3. The Blessings on the Prophet (Durood Ibrahim)
Recited in the final sitting:
اَللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ اِبْرَاهِيْمَ اِنَّكَ حَمِيْدٌ مَجِيْدٌ
Reference: Sahih Bukhari, 3370.
Part IV: The Final Du'as & The Salam
Before ending the prayer, the Prophet ﷺ strongly commanded seeking refuge from four specific trials:
Reference: Sahih Muslim, 588.
Then, you may add the beautiful Du'a taught to Abu Bakr:
Reference: Sahih Bukhari, 834.
The Salam
Turn your head to the right, then the left, saying for each:
(Peace be upon you and the mercy of Allah.)
Reference: Sahih Muslim, 582.
Part V: The Witr & The Qunut (Evidence-Based Clarification)
Witr is the final prayer of the night. The texts you provided reflect a specific Hanafi ruling, but the Sunnah is broader and more flexible.
1. Timing of the Qunut
- The Claim: It must be recited before Ruku'.
- The Sunnah: Authentic Hadith prove the Prophet ﷺ and his Companions recited Qunut both before Ruku' (Sunan Ibn Majah, 1182) and after rising from Ruku' (Sahih Bukhari, 1002). Both are perfectly valid and fulfill the Sunnah.
2. The Wording of the Qunut
The Wording Provided: The beautiful Dua (Allahumma inna nasta'inuka...) is authentically reported as the Qunut used by the Caliph Umar ibn al-Khattab (Musannaf Ibn Abi Shaybah). It is an excellent and valid supplication.
The Wording of the Prophet ﷺ:
When the Prophet ﷺ directly taught his grandson, Al-Hasan bin Ali, what to say in the Witr Qunut, he taught him:
(O Allah, guide me with those whom You have guided, and heal me with those whom You have healed, and care for me with those whom You have cared for...)
Reference: Sunan Abi Dawud, 1425 (Authentic).